johannes scotus eriugena (18 Ergebnisse)

Zustand: Wie neu. Broschur g-085g-0224# KEIN VERSANDKOSTENRABATT !!! Sprache: Deutsch Gewicht in Gramm: 650.

Hardcover. Zustand: New. Size of the book * : US Trade 152 x 229 mm and around 428 Cream color pages. Unchanged reprint of the original 1870 edition. Please review our "Terms of Sale". If you have any questions, please feel free to ask us. *- For a buyer from Europe, the US Trade format may be replaced by the A5 format.

19,278 S. Originalleinen (Hardcover). Corpus Christianorum. Continuatio Mediaevalis 50. So gut wie neu. Sprache: la.

Amsterdam, N.p. , 1989. (VI) 214 pp. Paperback. Bibliography. Thesis + propositions. *owner's name, back board a bit spotted, otherwise in good condition*.

Turnhout, Brepols, 1978. (XIX) 278 pp. Cloth. (Corpus Christianorum. Continuatio mediaeualis, 50) *previous owner's name on endpaper, otherwise in good condition* Latin text.

54,368 S. Originalleinen (Hardcover). Corpus Christianorum. Continuatio Mediaevalis 31. Aussen wie innen sauber und gut, kaum benutzt. Aus Privatbesitz. Sprache: la.

44,338 S. Originalleinen (Hardcover). Scriptores Latini Hiberniae XIII. Sehr sauberes und gut erhaltenes Exemplar. Sprache: en.

Taschenbuch. Zustand: Neu. Die Stimme des Adlers | Homilie zum Prolog des Johannesevangeliums | Johannes Scotus Eriugena | Taschenbuch | Paperback | 228 S. | Deutsch | 2006 | Chalice Verlag | EAN 9783905272864 | Verantwortliche Person für die EU: BoD - Books on Demand, In de Tarpen 42, 22848 Norderstedt, info[at]bod[dot]de | Anbieter: preigu.

Originalleinen (Hardcover). Corpus Christianorum. Continuatio Mediaevalis CLXI (161). Alle Bände so gut wie neu. . Sprache: la.

xix + 279pp., 25cm., dans la série "Corpus Christianorum Continuatio Mediaevalis" volume L (50), reliure toile d'éditeur avec titre doré, ISBN 2-503-03501-7, (introduction en français, texte en latin), texte frais, petit cachet ex-libris sur la feuille de garde blanche et au verso de la page de titre, bon état, R118862.

Turnhout, Brepols, 1975. (LIV) 368 pp. Cloth. (Corpus Christianorum. Continuatio medieaualis, 31) *top spine slightly damaged, otherwise in good condition* Latin text.

Zustand: Gut. 312, 88 S. Innen mit den übl. Bibliotheksstempeln- u. Einträgen, teils durchgestrichen, Fußschnitt angest., sonst sehr sauberes Exemplar. Lateinische Sprache. Schief gelesen. Johannes Scottus Eriugena (* im frühen 9. Jahrhundert; ? im späten 9. Jahrhundert) war ein Gelehrter irischer Herkunft, der im Westfrankenreich als theologischer und philosophischer Schriftsteller hervortrat und als Lehrer der Freien Künste (Septem artes liberales) tätig war. Er lebte am Hof Karls des Kahlen, eines für Belange des Bildungswesens aufgeschlossenen Königs, dessen Hofdichter er war. Mit seinen guten, wenn auch nicht hervorragenden Griechischkenntnissen war Eriugena unter den Gelehrten seiner Zeit eine Ausnahmeerscheinung. Als Übersetzer und Kommentator leistete er einen gewichtigen Beitrag zur Verbreitung griechischen Gedankenguts aus der Epoche der Kirchenväter im lateinischsprachigen Westen. Damit stärkte er zugleich den Einfluss des Neuplatonismus in der abendländischen Geistesgeschichte. Mit seinem Bemühen um eine durchdachte, logisch einwandfreie Vorgehensweise in der theologischen Argumentation nahm er Entwicklungen der hoch- und spätmittelalterlichen Scholastik vorweg. Bei seinen Zeitgenossen erregte er damit und mit seiner allegorischen statt historischen Bibelauslegung Anstoß. Seine kühnen Thesen wurden wiederholt kirchlich verurteilt.; Quelle Wikipedia. deu B10-01-05B|Lager 23|18364BB Sprache: Deutsch Gewicht in Gramm: 444 24 x 17 cm. Original Leineneinband mit Rvg. u. Bibliotheksschild auf Vorderdeckel. Leicht fleckig u. abgelöstes Bibliotheksklebeband mit Restklebespuren unten. Unveränderter Nachdruck der Ausgabe Oxonii 1681.

XVIII, 416 S. 8°, gepr. Ln., farbiger Kopfschnitt. Klappe d. OU hinten eingeklebt. Rückenetikett. Einbandbezug etwas eingeschmutzt; Fleck. Ablöseschaden an flieg. Vorsatzbl. Innen gut und sauber erhaltenes Bibliotheksexemplar mit den üblichen Kennzeichen in Vorsatz u. Titel. 1000 gr.

Oxford, E Theatro Sheldoniano, 1681. Folio. Nice contemporary full calf with five raised bands and single gilt line-decorations to spine. Gilt title-label and gilt lettering to spine. Double blindstamped borders to boards. All edges of boards gilt. A bit of wear to hinges and capitals, but overall very nice. Internally very clean and fresh with only minimal, light occasional browning. With the book-plate of Gaddesden Library to inside of front board. Engraved device to title-page. (14), 312" (4), 88 pp. Rare first edition of the founding work of Western medieval philosophy, the main work by "the one important philosophical thinker to appear in Latin Christendom between Augustine. and Anselm." (Encycl. of Phil.). This magnum opus of medieval thought is considered the "final achievement" of ancient philosophy (Burch: Early Medieval Philosophy, 1951) and is one of the few true defining moments of medieval philosophy. It not only marks the beginning of Western medieval philosophy, it also anticipates German idealism. Kolakowski identifies "De divisione naturae" as the archetype of Hegel's Phenomenology of Mind (see "Main Currents of Marxism"), the Hegelians considered him the father of German idealism, and Hegel states that "Scholastic philosophy is considered to begin with John Scotus Erigena who flourished about the year 860, and who must not be confused with the Duns Scotus of a later date. With him true philosophy first begins, and his philosophy in the main coincides with the idealism of the Neo-Platonists." (From Hegel?s Lectures on the History of Philosophy: Part Two. Philosophy of the Middle Ages). As the dialectical reasoning in the ?De divisione naturae? prefigures Hegel, its theory of place and time as defining structures of the mind anticipates Kant. As Gordon A. Leff also points out, Eriugena stands out as the one original thinker in the period from Boethius to Anselm. He is responsible for a revival of philosophical thought which had remained largely dormant in Western Europe after the death of Boethius and creates the only philosophical system to emerge in more than half a millenia. He is the forerunner to speculative idealism, considered a ?Proclus of the West? (Hauréau, 1872) and the ?Father of Speculative Philosophy? (Huber, 1861). According to The Stanford Encyclopaedia of Philosophy, Eriugena is "the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher (in terms of originality) of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm"" Gersh praises his notion of structure, which places him amongst modern writers rather than medieval ones, stating also that "(i)n some respects, Western medieval philosophy can be viewed as beginning with the brilliant and controversial ninth-century thinker JohnScotus Eriugena." (Gersh, p. 125). His magnum opus "synthesizes the philosophical accomplishments of fifteen centuries and appears as the final achievement of ancient philosophy" (Burch). Eriugena became extremely influential throughout the later Middle Ages and directly influenced Bernard of Clairvaux, Hildegard van Bingen, and Nicolas of Cusa. He also anticipates Thomas Aquinas in saying that one cannot know and believe a thing at the same time, and exercised a direct influence on modern philosophy. After the rediscovery of his magnum opus, which was printed for the first time in 1681 (the present work), his astonishingly modern train of thought and his immensely important philosophical system came to directly influence some of the most important thinkers of the modern era, most significantly probably Hegel. Eriugena is often referred to as ?the Hegel of the 9th century?, and he thus also became a primary influence upon Marx? dialectical form. Schopenhauer stresses the importance of the rediscovery of Eriugena with the present publication and says in Parerga and Paralopomena (vol. I) ? After Scotus Erigena had been lost and forgotten for many centuries, he was again discovered at Oxford and in 1681, thus four years after Spinoza's death, his work first saw the light in print. This seems to prove that the insight of individuals cannot make itself felt so long as the spirit of the age is not ripe to receive it.? ?In the later Middle Ages both Meister Eckhart of Hochheim (c.1260?c.1328) and Nicholas of Cusa (1401?64) were sympathetic to Eriugena and familiar with his ?Periphyseon? Cusanus owned a copy of the ?Periphyseon? Interest in Eriugena was revived by Thomas Gale?s first printed edition of 1687 (recte: 1681). However, soon afterwards, Thomas Gale?s first printed edition, the ?Periphyseon?, was listed in the first edition of the ?Index Librorum Prohibitorum?, and remained on it, until the Index itself was abolished in the 1960s. In the nineteenth century, Hegel and his followers, interested in the history of philosophy from a systematic point of view, read Eriugena rather uncritically as an absolute idealist and as the father of German idealism. The first critical editions of his major works were not produced until the twentieth century (Lutz, Jeauneau, Barbet) [.] Eriugena is an original philosopher who articulates the relation between God and creation in a manner which preserves both divine transcendence and omnipresence. His theory of human nature is rationalist and intellectualist but also apophatic. His theory of place and time as defining structures of the mind anticipates Kant, his dialectical reasoning prefigures Hegel. But above all, Eriugena is a mystic who emphasizes the ultimate unity of human nature and through it of the entire creation with God.? (SEP). Eriugena - who Bertrand Russel also considered "the most astonishing person of the ninth century" - had been commissioned by Charles the Bald to translate the writings that were then thought to be by Dionysius (the learned pagan converted by St. Paul). Eriugena had taught himself Greek and succ.

312, 88 pages Ex-Library book in good condition. Latin language. Dieses Buch ist dem Alter entsprechend in einem sehr guten Zustand. Auf der Rückseite des Titels befindet sich ein kleiner runder Stempel. Ansonsten ist das Buch sauber. Der Titel ist Teil einer größeren Sammlung zu dem Thema: "Geschichte der Naturwissenschaften". Sprechen Sie uns an! la Gewicht in Gramm: 550.

Editio recognita et emendata. XXVIII, 610 S. Ehemaliges Bibliotheksexemplar mit Stempel innen und Rückensignatur. Einband etwas berieben und bestoßen. Papier altersüblich nachgedunkelt. Satzspiegel in noch guter Erhaltung. Dem Alter entsprechend guter Zustand. Kbx atx 8° N 3352 Sprache: Deutsch Gewicht in Gramm: 550.

Turnhout, Brepols, 1996. (XC) 459 pp. Sewn. Illustrations. (Corpus christianorum, 161) *textpages uncut, good condition*.